Sought through prayer and meditation

The talk of Coronavirus and an ever active imagination finally got to me today and I decided to run away for awhile. After a quick trip to the dentist this morning I grabbed a coffee at The Coffee Shop and pointed my car northward. I followed a familiar route to a place I go for peace and quiet. I got to Abbey of the Genesee about an hour later and made my way to the chapel. Much to my chagrin there were workman who had covered the altar and the vicinity in plastic. My favorite place to sit and pray was not very peaceful this morning. Nonetheless, I stayed a bit and then walked to the adjoining bread store. I got my wife some wonderful bar soap made by a religious community of women, got a gluten free cookie and some dark chocolate biscotti. I did manage to find a quiet part of the abbey to sit and chill.

The sun shone bright outside and eventually I made my way to nearby Letchworth State Park on my return journey home. I stopped in the park to walk along the Genesee River and to witness the power of the water thundering over the Middle and Upper Fals. It was a balmy 63 degrees today. That’s quite uncommon for March 9 in Western New York. I took some pictures and shared them on Instagram, visited with a friend and then made my way home. I hear the voice of my creator in the silence of the trees, the river and in the quiet of this monastery. The Genesee River gorge is my cathedral. Its quiet beauty is ageless. I thought of the indigenous people who walked this land hundreds and thousands of years before the white man came.

Care for Creation – Franciscan Action Network

I saw Ilia Delio’s book, “Care for Creation,” earlier today and it reminded me how important caring for our common home is. A conversation I had earlier this week led me to look at the teachings of the Episcopal Church and The Society of St. Francis which in turn led me to the Franciscan Action Network and this page on the care for creation. There are some folks who think that FAN is too progressive. I wonder what these folks would have thought about that carpenter from Nazareth who said we should love our enemies and do good to those who hate us. That’s crazy talk isn’t it. Many of his contemporaries thought St. Francis was crazy too. He loved lepers and in them saw the face of Christ. I’m sure the legalists of his day wanted him and his followers to quit living in mud huts and caring for the lepers and indigents around Assisi. Life can be messy and it looks like it’s going to get real messy with this Coronavirus on the loose. We didn’t join hands at the sign of peace today during liturgy and there was no passing of the communion cup. I read where some churches have removed the holy water fonts to stem the spread of disease. Creation is in need of a lot of care as are our sisters and brothers who’ve been exposed to this new virus. One thing is for sure regardless of what you believe is that life is very uncertain and it’s getting even more uncertain no matter what you do.
Source: Care for Creation – Franciscan Action Network

The new reality of the nones

“I find a tremendous yearning among Nones and the millennial generation (born between 1982 and the early 2000s) for a more just and unified world. Many of the millennial generation are wholemakers involved in greening the earth, immigration reform, peace and nonviolence, economic justice, and environmental sustainability. They seek authentic community life, ways of meditation, and alternative gift economies; they believe that institutional religion is out of touch with the world. Like transhumanists, the Nones long for religious ideals without the institution.”

— Making All Things New: Catholicity, Cosmology, Consciousness by Ilia Delio
http://a.co/j9EYNyA

Dynamic Energy Transforms

“Without the dynamic energy of transcendence by which consciousness rises and relationships deepen, religion grows old and weary; it becomes rote, a mechanistic repetition of old ideas. To function out of an old cosmology with old ideas of matter and form, to think that God does not do new things, is to make an idol out of Jesus and to ignore the power of the Spirit.”

— Making All Things New: Catholicity, Cosmology, Consciousness by Ilia Delio
http://a.co/2HloqrF

Reluctant Warrior

I love Assisi and the Military Veterans Pilgrimage. It’s helped to make me whole. In the spring of 1972 my life was interrupted by a draft notice. I was opposed to war then and now. I think there are better solutions to conflict and quite frankly it frightened me. The thought of a bullet or bomb ending my life wasn’t pleasant. I like to think I’m as patriotic as anyone else and I get tearful and goose bumps when I hear the National Anthem, America the Beautiful or My Country ‘Tis of Thee. In the spring of ‘72 I had a decision to make. Was I going to war or run away to Canada? Was I going to be a conscientious objector? I chose military service. I joined the United States Naval Reserve as a Hospital Corpsman. 

I left for recruit training on August 23, 1972. I was scared. I thought this was the beginning of the end of my young life. Through the rigors of recruit training I found a way to help as I was appointed “Education Petty Officer.” I got the slow learners through. In the process of helping others I helped myself. I formed friendships and became part of the United Stares Navy. I looked handsome in my ‘whites’ and ‘dress blues.’ I fit in as a reluctant warrior. I did well. I carried the National Ensign at graduation from ‘boot camp.’ I was chosen for my military bearing. Imagine that, a reluctant warrior with poise and bearing. 

I went on to Corps School at Great Lakes where I excelled, finishing 8th in a class of 68 other women and men. Upon graduation I left Great Lakes and my shipmates and over the next two years served with honor and distinction at two Naval medical facilities. I worked OB/Gyn and the newborn nursery at a dispensary at a Naval Air Station that no longer exists. I assisted in the delivery of babies, took care of new mom’s and their newborns. I loved what I did. 

In the midst of that my father died. I still remember the senior chief delivering the sad news. I remember walking back to my barracks that night in tears. The chief told me I could go home early but I chose to complete my shift in the newborn nursery. The little people assuaged my grief. Emergency leave followed and then back to duty. Soon after that a Middle East war put us on full alert. DEFCON 3, all leaves and liberty cancelled. I was frightened. The specter of war, combat and death became very real. I spent most of my waking hours in the chapel praying.

Eventually the emergency passed and there was a stand down from the alert. A no cost transfer put me closer to my mother and home. I spent the next year at the Naval Submarine Medical Center in Groton, Connecticut. I worked in the surgical clinic, drove ambulance, made petty officer third class and was named Command Sailor of the Quarter in July 1974. January 1975 I returned to civilian life. I stayed active in the Naval Reserve for two more years and did well their too. Eventually I was honorably discharged in June 1978. Despite my record of service I always felt less than, I’d never been in combat. I answered my country’s call in time of war, but in my own mind I was conflicted. I felt like an impostor. I joined the American Legion briefly a couple of times but didn’t seem to fit. I looked for peace and worked whenever I could to promote it. Few people ever thanked us Vietnam era veterans for our service. In fact the first time I got publicly recognized and thanked was in 1999 at a Fellowship of Christian Athletes dinner in Erie, PA. The speaker was Clebe McClary, a highly decorated double amputee who was the dinner speaker. It felt good to stand and be applauded. 

The Gulf War in 1991 changed that. Americans began demonstrably show their respect for veterans. I was opposed to the War in Iraq and wrote President Bush a number of letters asking him to reconsider. One day I got a reply from the White House stating that the President appreciated my letters but knew what was best for the country. I continued to advocate for peace and took part in a number of prayer vigils to that end. I never disrespected the soldiers, sailors, marines and airmen who took part. I felt a kinship with them that only veterans can full appreciate. I frequently prayed for young men and women in our community who answered the call to serve.

Then came late April 2018 when a neighbor suggested I join some area veterans who were part of a pilgrimage to Rome and Assisi. Even though I signed up only two weeks prior to departure I was soon on a plane to Rome where I met the leaders of the Military Pilgrimage for Veterans. I met the leaders, Fr. Conrad Torganski, OFM (a veteran US Navy Chaplain who served with the US Marines. Bill Reese, a Lutheran minister and combat veteran of Vietnam and Greg Masiello a PTSD specialist and combat veteran. I met fellow veterans who served in Vietnam, Iraq and Afghanistan. Still the impostor syndrome persisted until I met a veteran from Maine who said, ‘You got nothing to be ashamed of. You took the same oath of enlistment as the rest of us. You put your life on the line for your country but you just didn’t end up in a war zone.’ Slowly that powerful statement began to change me. Returning home from the pilgrimage last year I read Greg Masiello’s book about PTSD. In the past year I’ve had a number of health challenges and after one of them I became determined to return to Assisi.

I contacted a fellow veteran who also wanted to go and we began to plan. Returning to Rome and Assisi occupied my focus for most of the winter and early spring. I read more books about Assisi. I traveled to Arizona to visit family and while there read The PTSD Solution which the author believes is not a disorder but an moral and psychic injury. In the process I’ve come to believe that I too have the post traumatic stress injury and that my service was not less than but equal to everyone else. It’s been an epiphany, a homecoming. It took forty-seven years for this reluctant warrior to accept that my service put me on the same footing with everyone else. I owe those insights and liberation to the Veterans of the Military Pilgrimage. I recommend it to you or anyone you know who served in the military.

May the Lord Bless You Theo

Today we bury Theo. He is our grandson who we never got to talk to. He died on December 28 while he was still in the womb. His death has been devastating to his parents and his brother Myles. Theo was born dead on Sunday December 30, 2018. I’m grateful that I got a chance to meet him and touch his plump little cheeks and put my hand on his chest. Though we never talked we got to share a prayer. We know from the autopsy report that Theo had a condition in his blood that would have made him prone to hemorrhages. But, to look at Theo one would never guess that. He looked like an angel. I will never forget looking at his beautiful face nor will I forget the sobs of his mother and father.

We expect the death of older people. Birth, life and death is a cycle common to us all. We don’t expect death before birth. Though we never got to hold him and feel the warmth of his skin we could feel the warmth of his spirit and that is what we will celebrate today at his memorial which will occur in a few hours. That divine spark is within us all from the moment of our conception and it transcends our death. In fact we never really die once we’re conceived.. Our ancestors are never really dead either. We bear all of their light within us and we pass it on to our children and they to their children and so on.

Death is a concept that is man made and maybe more so among western civilization. We know from quantum physics that energy is neither created nor destroyed but merely changed from one form to another. Therefore though we can no longer touch Theo, he continues to touch us. His physical absence is not non-existence. His energy or soul if you will lives on within all of us and I believe that someday we will see him again.

I had a sister, Mary Patricia, who lived but thirty-six hours. I never got to see her, but I remember her still and sometimes I think of her and wonder what she would have been like. The pain of the death of a child is great. These are the times that invite me to wonder. How does this all make sense. Why?

“For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.” – Corinthians 1: 13-12.  Like St. Paul wrote a couple thousand years ago, we see only a reflection but someday we will see fully and know fully that which we cannot fully comprehend now. This is I know though and that is that Theo lives within us all. He is our guardian angel.

We have been given the option of placing something in Theo’s grave and I’m giving him the Cross of San Damiano because I was on a pilgrimage to Assisi when we first learned he was coming to live with us. May the Lord bless you Theo and keep you and make his face to shine upon you and give you his peace.”


Make America Contemplative Again

A friend shared that thought tonight on Twitter. It resonated for me. Right now I’m listening to Gregorian Chant and though I understand few if any of the words I am filled with peace. It is the end of the day and I am reminded of a time I spent at Mount Saviour Monastery in nearby Pine City, New York. They end their day beautifully with one of the monks playing a harp and reciting the compline prayer.

Come down we beseech you O Lord upon this house and drive from it all the snares of the enemy. Let your holy angels dwell in it and keep us in peace. And May your blessing be with us always. We ask this through Christ our Lord.

Brothers and Sisters of Penance

I spent the last several days here at St. Francis University in Loretto, PA with nearly forty Secular Franciscan sisters and brothers. We learned a great deal about multiculturalism and diversity. It was a great conference in a wonderful setting. What does it mean to do penance in today’s world? What are worthy fruits of penance? Is penance merely a word or a pious act? I believe that penance is a call to conversion. It’s not turning a blind eye to injustice. Worthy fruits of penance are helping immigrant families, helping the poor and marginalized, reaching out to the LGBTQ community and making them welcome. Being Franciscan in the twenty-first century means caring for all creation both animate and inanimate.  It’s making sure that all are welcome in this place.  It’s more than saying peace and wishing for peace, it’s about living peace.